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托福写作20分什么水平基本介绍

时间:2021-12-03 16:42:34 托福 我要投稿

托福写作20分什么水平基本介绍

  新托福写作作为国外类考试,托福写作20分也是有一个水平的界限的。下面是百分网小编整理的托福写作20分的水平,希望对你有帮助。

托福写作20分

  托福写作20分的水平

  曾经一个针对中国几所顶尖大学的作文的调查显示,20 篇优秀作文中名词化的使用频率为7%-8%,而普通习作的使用频率仅为5%-6%。与此同时,选用了20 篇英语国家学生的英语作文,同样的方法统计出其名词化的使用频率为10%-15%。

  托福写作辅导中提到老外眼中句子分为3个档次,最差的是主动句,较好的是被动句,倒装句等,最好的nominalization(名词化)的句子,这样的句子最学术最适合写论文。那么面对这样的差异,我们需要重新审视我们写作中的思维方式,做到如何恰到好处又不“画蛇添足”。

  简单说,名词化即是动词或形容词被用作名词的现象。

  比如动词转成名词:discovery->discovery, move->movement, refuse->refusal,又比如形容词转成名词:careless->carelessness, difficult->difficulty, intense->intensity。那么什么情况下,我们需要进行名词化呢?

  A. 谓语动词的宾语部分

  原句:I do not know either what she meant or what he intends.

  名词化:I do not know either her meaning or his intentions.

  B. 结合被动形式

  原句:If people decide without enough persuasive information, ...

  名词化:If a decision is made without enough persuasive information, ...

  打开托福写作突破口

  1.熟悉可能涉及的话题

  可用official guide提供的185个topics,或去下载题库,然后反复阅读题目。

  185个topics从托福独立写作模式上分可分为:

  解释现象类:(如解释一下为什么现代人的'寿命比以前的长)

  对立观点类:

  给出两个对立的事物或者一个事物对立的两个方面,要求考生支持一方并进行说明或给出两个对立事物或一个事物对立的两个方面,要求考生说明二者为什么不同或比较它们的优缺点,并给出理由(Some people like different friends. Other likes similar friends. Compare the advantages of these two kinds of friends. Which kind of friend do you prefer? Explain why.)

  2.形成自己的答案资源库

  熟悉了写作题目之后,就要准备自己的答案资源库了。

  自己的资源库要包括:同一类题目的通用观点,有针对性的例证(不一定都要背名人典故,可以从自身取材,自给自足)。这些内容都是要自己去深思,需要有人点拨,才能形成一个清晰的构架和写作流程的。我的习惯就是羊毛出在羊身上,来源于彼,还原于彼。

  3.线性思维,总——分——总

  在新托福独立写作中,用这总分总种思维最容易获得高分,所以你要在平时的练习中一定要注意写作的结构。托福作文应该写成三个层次,也就是我们确立了中心思想后应该找到三条理由来支持。

  托福写作高分作文

  题目:

  In modern life, it is no longer necessary to use animals as food and in other products like clothing and medicines. To what extent do you agree or disagree?

  现今已经不再需要屠杀动物,并将其制成食品或者其他产品例如衣物或者医药。你是否同意这种观点?

  范文:

  Trying to live without exploiting animals for food, clothing or medicine can be a healthy lifestyle, except that that would probably never become a fashion. People in the modern world seem to agree that it is not 100 percent justified to eat meat, clothe in leather, or use animals as medical research subjects; nevertheless, very few people would like to choose to live the vegan way for the benefits of animals, people and the planet. The case for animal rights is likely to go nowhere simply because people can have a choice but animals cannot.

  It would be out of the question to imagine that non-human animals could voice their own opinions. As it is, the question whether animals have rights as humans do has never been considered seriously. More recently, however, pro-animal and vegan groups have joined forces in supporting one basic right for animals: the right not to be property. Roughly speaking, people take it for granted that they own the world which they actually do. Of course, the animal welfare movement is being promoted to illustrate no more than moral conscience, certainly with little, if any, cognitive knowledge of, or obvious understanding from animals themselves. As a result, amid various points of view, a parallel argument is that there is nothing inherently wrong with using animals as resources so long as there is no unnecessary suffering.

  On the other hand, even today common sense seems to imply that humans are licensed to kill animals for food, clothing or medicine. As if authorized by Heaven, people also make animals suffer in other things, including hard labor in farms and transportation as well as entertainment in circus shows. Discussed as a whole, this is more an issue on habitual necessity, or religious, ethnic and health backgrounds, rather than on mere survival . Although the vegan way of life is a healthy choice, most people cannot accept eating a plant-based diet, nor can they avoid using animal by-products for many purposes. Given that plants can theoretically feed, cover and cure, there is nothing like what comes from animals. In short, talking about sparing animals and leaving them alone is too cheap to carry weight since not every person is willing to be a vegan in the real sense of the word.

  In all appearances, the animal debate attracts some attention but does not lead to enough action to reduce the pain of animals. Without wearing something like leather jackets and knowing to use medicines from animals, for instance, humans are in part similar to the omnivorous rats that eat anything . So, it is next to impossible for people to change the carnivorous habits and become entirely herbivorous because humans are not born vegans.

  Trying to live without exploiting animals for food, clothing or medicine can be a healthy lifestyle, except that that would probably never become a fashion. People in the modern world seem to agree that it is not 100 percent justified to eat meat, clothe in leather, or use animals as medical research subjects; nevertheless, very few people would like to choose to live the vegan way for the benefits of animals, people and the planet. The case for animal rights is likely to go nowhere simply because people can have a choice but animals cannot.

  It would be out of the question to imagine that non-human animals could voice their own opinions. As it is, the question whether animals have rights as humans do has never been considered seriously. More recently, however, pro-animal and vegan groups have joined forces in supporting one basic right for animals: the right not to be property. Roughly speaking, people take it for granted that they own the world which they actually do. Of course, the animal welfare movement is being promoted to illustrate no more than moral conscience, certainly with little, if any, cognitive knowledge of, or obvious understanding from animals themselves. As a result, amid various points of view, a parallel argument is that there is nothing inherently wrong with using animals as resources so long as there is no unnecessary suffering.

  On the other hand, even today common sense seems to imply that humans are licensed to kill animals for food, clothing or medicine. As if authorized by Heaven, people also make animals suffer in other things, including hard labor in farms and transportation as well as entertainment in circus shows. Discussed as a whole, this is more an issue on habitual necessity, or religious, ethnic and health backgrounds, rather than on mere survival . Although the vegan way of life is a healthy choice, most people cannot accept eating a plant-based diet, nor can they avoid using animal by-products for many purposes. Given that plants can theoretically feed, cover and cure, there is nothing like what comes from animals. In short, talking about sparing animals and leaving them alone is too cheap to carry weight since not every person is willing to be a vegan in the real sense of the word.

  In all appearances, the animal debate attracts some attention but does not lead to enough action to reduce the pain of animals. Without wearing something like leather jackets and knowing to use medicines from animals, for instance, humans are in part similar to the omnivorous rats that eat anything . So, it is next to impossible for people to change the carnivorous habits and become entirely herbivorous because humans are not born vegans.


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