晨读英语美文锦集（9篇）

　　在日复一日的学习、工作或生活中，大家一定都接触过美文吧？随着时代的发展，读者对美文的要求也在不断变化，因此人们对美文的要求也在不断变化，什么样的美文才是真正的好美文呢？以下是小编为大家收集的晨读英语美文，仅供参考，欢迎大家阅读。

晨读英语美文锦集（9篇）

晨读英语美文1

　　A person, like a commodity, needs going too far is absolutely little exaggeration, however, does no harmwhen it shows the person's unique qualities to their display personal charm in a casual and natural way,it is important for one to have a clear knowledge of master packager knows how to integrate art and nature without any traces of embellishment,so that the person so packaged is no commodity but a human being, lively and young person, especially a female, radiant with beauty and full of life,has all the favor granted by attempt to make up would be , however, comes and goes in a moment of for the middle-aged is primarily to conceal the furrows ploughed by you still enjoy life's exuberance enough to retain self-confidenceand pursue pioneering work, you are unique in your natural qualities,and your charm and grace will people are beautiful if their river of life has been,through plains, mountains and jungles, running its course as it have really lived your life which now arrives at a complacent stage of serenityindifferent to fame or is no need to resort to hair-dyeing；the snow-capped mountain is itself a beautiful scene of your looks change from young to old synchronizing with the natural ageing processso as to keep in harmony with nature, for harmony itself is beauty,while the other way round will only end in be in the elder's company is like reading a thick book of deluxe editionthat fascinates one so much as to be reluctant to part long as one finds where one stands, one knows how to package oneself,just as a commodity establishes its brand by the right packaging. Passage 3. Three Passions I Have Lived for mountains and jungles, running its course as it have really lived your life which now arrives at a complacent stage of serenityindifferent to fame or is no need to resort to hair-dyeing；the snow-capped mountain is itself a beautiful scene of your looks change from young to old synchronizing with the natural ageing processso as to keep in harmony with nature, for harmony itself is beauty,while the other way round will only end in be in the elder's company is like reading a thick book of deluxe editionthat fascinates one so much as to be reluctant to part long as one finds where one stands, one knows how to package oneself,just as a commodity establishes its brand by the right packaging.

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　　Passage 10. Rush

　　Swallows may have gone, but there is a time of return;willow trees may have died back, but there is a time of regreening;peach blossoms may have fallen, but they will bloom , you the wise, tell me, why should our days leave us, never to returnIf they had been stolen by someone, who could it beWhere could he hide themIf they had made the escape themselves, then where could they stay at the momentI don’t know how many days I have been given to spend,but I do feel my hands are getting stock silently, I find that more than eight thousand days have already slid away from a drop of water from the point of a needle disappearing into the ocean,my days are dripping into the stream of time, soundless, sweat is starting on my forehead, and tears welling up in my that have gone have gone for good, those to come keep coming;yet in between, how fast is the shift, in such a rushWhen I get up in the morning,the slanting sun marks its presence in my small room in two or three sun has feet, look, he is treading on, lightly and furtively;and I am caught, blankly, in his — the day flows away through the sink when I wash my hands,wears off in the bowl when I eat my meal,and passes away before my day-dreaming gaze as reflect in can feel his haste now, so I reach out my hands to hold him back,but he keeps flowing past my withholding the evening, as I lie in bed, he strides over my body, glides past my feet, in his agile moment I open my eyes and meet the sun again, one whole day has bury my face in my hands and heave a the new day begins to flash past in the can I do, in this bustling world, with my days flying in their escapeNothing but to hesitate, to have I been doing in that eight-thousand-day rush, apart from hesitatingThose bygone days have been dispersed as smoke by a light wind,or evaporated as mist by the morning traces have I left behind meHave I ever left behind any gossamer traces at allI have come to the world, stark naked;am I to go back, in a blink, in the same stark nakednessIt is not fair though:why should I have made such a trip for nothing!You the wise, tell me,why should our days leave us, never to return

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　　Passage 4. A Little Girl

　　Sitting on a grassy grave, beneath one of the windows of the church, was a little her head bent back she was gazing up at the sky and singing,while one of her little hands was pointing to a tiny cloudthat hovered like a golden feather above her sun, which had suddenly become very bright, shining on her glossy hair,gave it a metallic luster, and it was difficult to say what was the color, dark bronze or &;nbsp;completely absorbed was she in watching the cloud to which her strange song or incantation seemed addressed,that she did not observe me when I rose and went towards her head, high up in the blue,a lark that was soaring towards the same gauzy cloud was singing, as if in I slowly approached the child,I could see by her forehead, which in the sunshine seemed like a globe of pearl,and especially by her complexion, that she uncommonly eyes, which at one moment seemed blue-gray, at another violet,were shaded by long black lashes, curving backward in a most peculiar way,and these matched in hue her eyebrows,and the tresses that were tossed about her tender throat were quivering in the this I did not take in at once;for at first I could see nothing but those quivering, glittering, changeful eyes turned up into my the other features, especially the sensitive full-lipped mouth,grew upon me as I stood silently seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of it was not her beauty so much as the look she gave me that fascinated me, melted me.

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　　Passage 7. Knowledge and Progress

　　Why does the idea of progress loom so large in the modern worldSurely because progress of a particular kind is actually taking place around usand is becoming more and more mankind has undergone no general improvement in intelligence or morality,it has made extraordinary progress in the accumulation of began to increase as soon as the thoughts of one individualcould be communicated to another by means of the invention of writing，a great advance was made,for knowledge could then be not only communicated but also made education possible, and education in its turn added to libraries:the growth of knowledge followed a kind of compound interest law,which was greatly enhanced by the invention of this was comparatively slow until, with the coming of science,the tempo was suddenly knowledge began to be accumulated according to a systematic trickle became a stream;the stream has now become a , as soon as new knowledge is acquired, it is now turned to practical is called “modern civilization” is not the result of a balanced development of all man's nature,but of accumulated knowledge applied to practical problem now facing humanity is:What is going to be done with all this knowledgeAs is so often pointed out, knowledge is a two-edged weaponwhich can be used equally for good or is now being used indifferently for any spectacle, for instance, be more grimly weirdthan that of gunners using science to shatter men's bodies while, close at hand,surgeons use it to restore themWe have to ask ourselves very seriously what will happen if this twofold use of knowledge,with its ever-increasing power, continues.

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　　Passage 8. Address by Engels

　　On the 14th of March, at a quarter to three in the afternoon,the greatest living thinker ceased to had been left alone for scarcely two minutes,and when we came back we found him in his armchair,peacefully gone to sleep—but immeasurable loss has been sustained both by the militant proletariat of Europe and America,and by historical science, in the death of this gap that has been left by the departure of this mighty spiritwill soon enough make itself as Darwin discovered the law of development of organic nature,so Marx discovered the law of development of human history:the simple fact, hitherto concealed by an overgrowth of ideology,that mankind must first of all eat, drink, have shelter and clothing,before it can pursue politics, science, art, religion, etc.;that therefore the production of the immediate material means of subsistenceand consequently the degree of economic development attained by a given peopleor during a given epoch form the foundation upon which the state institutions,the legal conceptions, art, and even the ideas on religion,of the people concerned have been evolved, and in the light of which they must, therefore,be explained, instead of vice versa, as had hitherto been the that is not also discovered the special law of motion governing the present-day capitalist mode of productionand the bourgeois society that this mode of production has discovery of surplus value suddenly threw light on the problem,in trying to solve which all previous investigations,of both bourgeois economists and socialist critics, had been groping in the such discoveries would be enough for one the man to whom it is granted to make even one such in every single field which Marx investigated—and he investigated very many fields,none of them superficially—in every field, even in that of mathematics,he made independent 9. Relationship that LastsIf somebody tells you,“ I’ll love you for ever,” will you believe itI don’t think there’s any reason not are ready to believe such commitment at the moment,whatever change may happen for the belief in an everlasting love, that’s another you may be asked whether there is such a thing as an everlasting ’d answer I believe in it, but an everlasting love is not may unswervingly love or be loved by a love will change its composition with the passage of will not remain the the course of your growth and as a result of your increased experience,love will become something different to the beginning you believed a fervent love for a person could last and by, however, “fervent” gave way to “prosaic”.Precisely because of this change it became possible for love to what was meant by an everlasting love would eventually end up in a sort of used to insist on the difference between love and former seemed much more beautiful than the day, however, it turns out there’s really no need to make such is actually a sort of the same token, the everlasting interdependence is actually an everlasting wish I could believe there was somebody who would love me for ’s, as we all know, too romantic to be true.

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　　Passage 5 Declaration of Independence

　　When in the Course of human events,it becomes necessary for one people to dissolve the political bands

　　which have connected them with another,and to assume among the powers of the earth,the separate and equal station to which the Laws of Nature and of Nature's God entitle them,a decent respect to the opinions of mankindrequires that they should declare the causes which impel them to the hold these truths to be self-evident, that all men are created equal,that they are endowed by their Creator with certain unalienable Rights,that among these are Life, Liberty and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men,deriving their just powers from the consent of the governed,—That whenever any Form of Government becomes destructive of these ends,it is the Right of the People to alter or to abolish it,and to institute new Government,laying its foundation on such principles and organizing its powers in such form,as to them shall seem most likely to effect their Safety and , indeed, will dictate that Governments long establishedshould not be changed for light and transient causes;and accordingly all experience has shown,that mankind are more disposed to suffer, while evils are sufferable,than to right themselves by abolishing the forms to which they are when a long train of abuses and usurpations,pursuing invariably the same Object evinces a design to reduce themunder absolute Despotism, it is their right, it is their duty,to throw off such Government, and to provide new Guards for their future security.—Such has been the patient sufferance of these Colonies;and such is now the necessity which constrains them to alter their former Systems of history of the present King of Great Britainis a history of repeated injuries and usurpations,all having in direct object the establishment of an absolute Tyranny over these prove this, let Facts be submitted to a candid world.

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　　Passage 6. A Tribute to the Dog

　　The best friend a man has in the world may turn against him and become his son or daughter that he has reared with loving care may prove who are nearest and dearest to us,those whom we trust with our happiness and our good name,may become traitors to their money that a man has he may flies away from him, perhaps when he needs it man’s reputation may be sacrificed in a moment of ill-considered people who are prone to fall on their knees to do us honor when success is with usmay be the first to throw the stone of malice when failure settles its cloud upon our one absolutely unselfish friend that man can have in this selfish world,the one that never deserts him,the one that never proves ungrateful or treacherous, is his man’s dog stands by him in prosperity and in poverty, in health and in will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely,if only he may be near his master’s will kiss the hand that has no food to offer;he will lick the wounds and sores that come from encounter with the roughness of the will guard the sleep of his pauper master as if he were a all other friends desert, he riches take wings and reputation falls to pieces,he is as constant in his love as the sun in its journeys through the fortune drives the master forth, an outcast in the world, friendless and homeless,the faithful dog asks no higher privilege than that of accompanying him,to guard him against danger, to fight against his when the last scene of all comes, and death takes the master in its embrace,and his body is laid away in the cold ground,no matter if all other friends pursue their way,there by the grave will the noble dog be found,his head between his paws, his eyes sad but open in alert watchfulness,faithful and true even in death.

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　　Passage1. Knowledge and Virtue

　　Knowledge is one thing, virtue is another; good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, no influential motives, no vivifying principles. Liberal Education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentleman, it is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life—these are the connatural qualities of a large knowledge;they are the objects of a am advocating, I shall illustrate and insist upon them;but still, I repeat, they are no guarantee for sanctity or even for conscientiousness,and they may attach to the man of the world, to the profligate,to the heartless, pleasant, alas, and attractive as he shows when decked out in by themselves, they do but seem to be what they are not;they look like virtue at a distance, but they are detected by close observers, and in the long run;and hence it is that they are popularly accused of pretense and hypocrisy,not, I repeat, from their own fault,but because their professors and their admirers persist in taking them for what they are not,and are officious in arrogating for them a praise to which they have no the granite rock with razors, or moor the vessel with a thread of silk,then may you hope with such keen and delicate instruments as human knowledgeand human reason to contend against those giants, Passage 2. “Packing” a Person

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　　Passage 3. Three Passions I Have Lived for

　　Three passions, simple but overwhelmingly strong, have governed my life:the longing for love, the search for knowledge,and unbearable pity for the suffering of passions, like great winds, have blown me hither and thither,in a wayward course over a deep ocean of anguish,reaching to the very verge of have sought love, first, because it brings ecstasy—ecstasy so great that I would often have sacrificed all the rest of my lifefor a few hours for this have sought it, next, because it relieves loneliness—that terrible loneliness in which one shivering consciousnesslooks over the rim of the world into the cold unfathomable lifeless have sought it, finally, because in the union of love I have seen,in a mystic miniature,the prefiguring vision of the heaven that saints and poets have is what I sought, and though it might seem too good for human life,this is what—at last—I have equal passion I have sought have wished to understand the hearts of have wished to know why the stars shine ...A little of this, but not much, I have and knowledge, so far as they were possible, led upward toward the always pity brought me back to of cries of pain reverberate in my in famine, victims tortured by oppressors, helpless old people—a hated burden to their sons,and the whole world of loneliness, poverty, and pain make a mockery of what human life should long to alleviate the evil, but I cannot, and I too has been my have found it worth living, and would gladly live it againif the chance were offered me.

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