散文怎么样翻译成英文比较好

　　大家都知道散文是比较复杂的，但是就不一定会知道怎么样把散文来翻译成英文了。一起来看看小编为大家整理收集了几篇散文的英文翻译形式吧，欢迎大家阅读!

散文怎么样翻译成英文比较好

　　散文的英文翻译：沙眼·《念书与读书》

　　念书与读书

　　沙眼

　　何妨把念书和读书来一个新意义划分，就像区别旅游和旅行那样。时人流行旅游，淡泊旅行。教育这回事，当今兴的也是念书，不是读书。

　　到学校生活，像打一场仗，参与者身上装的，是各种掠夺分数的锦囊。考关一过，不管分数到手与否，一律把生吞活剥的知识忘掉。这种心态，书，真是用来念书的，念过便算数，不必消化，更不必用心。依此类推，书念得多，不一定成仙得佛，要例证满街都是。会考结束那天，小女孩那帮人欢呼：可以把书丢掉啦!是典型的念书力证。把这种现象归于念书旗下，可捡来“小和尚念经，有口没心”一句撑腰，解释比较圆满。

　　投入心思，广为涉猎，类此归纳、消化分析书中材料，不以分数为终极，才具备“读书”的起码要求。读书以兴趣出发，以诚意相许，读书只有歇脚小站，没有终点。

　　读书是长途旅行，是开拓心灵的漫长陶冶过程;念书是短程旅游，是满足文凭欲望的虚幻纸笔战争。读书是春风化雨，修得一身气质，终身受用;念书是糊涂度日，走一段世俗小路，荒凉而乏善可陈。

　　天底下念书的人多，读书者少。因为读书需要跋涉，讲求兴趣与耐力，缺一不可。

　　Two Ways of Reading

　　Sha Yan

　　We may as well mark out the difference between two ways of reading expressed in synonyms which can be used interchangeably in Chinese. Here I’d like to interpret one as mechanical reading and the other as intelligent reading. In a like manner we can distinguish touring with traveling. The former is preferred to the latter so far as today’s fashion goes. In terms of education, it is mechanical reading rather than intelligent reading that is prevailing.

　　School life can be likened to a battle in which all the participants are equipped with bags of schemes to achieve good results in examinations. As soon as the session is over, they throw into oblivion all that they’ve mechanically memorized before they know what grades they are given. This mental state shows clearly that books are meant to be recited, no more no less. The moment their purpose is served, they are done away with. Nobody bothers to pay any attention to their contents, let alone digest them. It follows naturally that reading this way won’t lead to anywhere near Paradise even if one has finished a great amount of books. Numerous evidences are there for the asking. Don’t you see how joyful those girls are when they celebrate the end of examinations by throwing away their books? It is the strongest proof that reading is done merely by rote. Also the popular saying: “A novice chants scriptures – he moves his mouth without troubling his mind.” Nothing else illustrates the point more satisfactorily.

　　On the other hand, intelligent reading never aims at examination results. It requires devotion – one has to devote time and energies to extensive reading from which to draw useful materials. Then proceed from comparison and analysis to assimilation. Reading this way is prompted by interest and done in earnestness. There may be stopovers on the way, but certainly no end.

　　It is a long-distance travel, an endless process of opening up vistas for the mind; while mechanical reading is but a short tour along the narrow path of worldliness with one’s view never beyond one’s nose. The former enlivens one like life-giving spring rain and breeze, resulting in a well-cultivated mind to last as long as he lives; the latter makes one muddle along, engages him in a battle of examinations to fight for diplomas, and end up in fruitlessness.

　　There are too many people in the world engaged in mechanical reading, only a few read intelligently. That’s because the latter demands two requisites – interest and stamina – for it to travel far and wide.

　　散文的英语翻译：冰心·《雨雪时候的星辰》

　　雨雪时候的星辰

　　冰心

　　寒暑表降到冰点下十八度的时候，我们也是在廊下睡觉。每夜最熟识的就是天上的星辰了。也不过是点点闪烁的光明，而相看惯了，偶然不见，也有些想望与无聊。

　　连夜雨雪，一点星光都看不见。荷和我拥衾对坐，在廊子的两角，遥遥谈话。

　　荷指着说：“你看维纳斯(Venus)升起来了!”我抬头望时，却是山路转折处的路灯。我怡然一笑，也指着对山的一星灯火说：“那边是丘比特(Jupiter)呢!”

　　愈指愈多。松林中射来零乱的.风灯，都成了满天星宿。真的，雪花隙里，看不出来天空和森林的界限，将繁灯当作繁星，简直是抵得过。

　　一念至诚的将假作真，灯光似乎都从地上飘起。这幻成的星光，都不移动，不必半夜梦醒时，再去追寻他们的位置。

　　于是雨雪寂寞之夜，也有了慰安了!

　　Stars on a Snowy Night

　　Bing Xin

　　The thermometer had dropped to 18 degrees below zero, but we still chose to sleep in the porch as usual. In the evening, the most familiar sight to me would be stars in the sky. Though they were a mere sprinkle of twinkling dots, yet I had become so accustomed to them that their occasional absence would bring me loneliness and ennui.

　　It had been snowing all night, not a single star in sight. My roommate and I, each wrapped in a quilt, were seated far apart in a different corner of the porch, facing each other and chatting away.

　　She exclaimed, pointing to something afar, “Look, Venus is rising!” I looked up and saw nothing but a lamp round the bend in a mountain path. I beamed and said, pointing to a tiny lamplight on the opposite mountain, “It’s Jupiter over there!”

　　More and more lights came into sight as we kept pointing here and there. Lights from hurricane lamps flickering about in the pine forest created the scene of a star-studded sky. With the distinction between sky and forest obscured by snowflakes, the numerous lamp-lights now easily passed for as many stars.

　　Completely lost in a make-believe world, I seemed to see all the lamplights drifting from the ground. With the illusory stars hanging still overhead, I was spared the effort of tracing their position when I woke up from my dreams in the dead of night.

　　Thus, I found consolation even on a lonely snowy night!

　　散文的简单译文：苏轼·《秋阳赋》

　　秋阳赋

　　苏轼

　　越王之孙，有贤公子，宅于不土之里，而咏无言之诗。以告东坡居士曰：“吾心皎然，如秋阳之明;吾气肃然，如秋阳之清;吾好善而欲成之，如秋阳之坚百谷;吾恶恶而欲刑之，如秋阳之陨群木。夫是以乐而赋之，子以为何如?”

　　居士笑曰：“公子何自知秋阳哉?生于华屋之下，而长游于朝廷之上，出拥大盖，入侍帷幄，暑至于温，寒至于凉而已矣。何自知秋阳哉!若予者，乃真知之。方夏潦之淫也，云蒸雨泄，雷电发越，江湖为一，后土冒没，舟行城郭，鱼龙入室。菌衣生于用器，蛙蚓行于几席。夜违湿而五迁，昼燎衣而三易。是犹未足病也。畊于三吴，有田一廛。禾已实而生耳，稻方秀而泥蟠。沟塍交通，墙壁颓穿。面垢落曁之涂，目泣湿薪之烟。釜甑其空，四邻悄然。鹳鹤鸣于户庭，妇宵兴而永叹。计有食其几何，矧无衣于穷年。忽釜星之杂出，又灯花之双悬。清风西来，鼓钟其镗。奴婢喜而告余，此雨止之祥也。蚤作而占之，则长庚澹其不芒矣。浴于旸谷，升于扶桑。曾未转盼，而倒景飞于屋梁矣。方是时也，如醉如醒，如而鸣。如痿而行，如还故乡初见父兄。公子亦有此乐乎?”公子曰：“善哉!吾虽不身履，而可以意知也。”

　　居士曰：“日行于天，南北异宜。赫然而炎非其虐，穆然而温非其慈。且今之温者，昔人炎者也。云何以夏为盾而以冬为衰乎?吾侪小人，轻愠易喜。彼冬夏之畏爱，乃群狙之三四。自今知之，可以无惑。居不墐户，出不仰笠，暑不言病，以无忘秋阳之德。”公子拊掌，一笑而作。

　　Autumn Sun

　　Su Shih

　　A descendant of Yüeh Wang, a worthy gentleman, dwells in a village without soil and croons verses without words. He once told Tung-p’o, the Retired Scholar, that his mind was as pure as the rays of the Autumn Sun, his emotions as peaceful as its tranquility. “I love virtue,” he said, “and am determined to fulfil it, even as the Autumn Sun strengthens the crops. I hate evil, and desire to chastise it even as the Autumn Sun strikes that group of trees. So I am anxious to write a fu upon it. What does the Master think?”

　　The Retired Scholar smiled. “How,” he replied, “can a gentleman like yourself appreciate the Autumn Sun? Born into a luxurious mansion, when older, you roamed through the Emperor’s Courts. Outside, you were sheltered by a large umbrella; at home, you were waited upon behind curtain and veil. You could stand the hot weather up to the point of warmth, and the winter to the point of coolness – that is all! What then can you know about the Autumn Sun?

　　Now, a man like myself really appreciates it. When the summer floods become excessive, when the clouds become vapour and the rains fall, when the thunder rolls and the lightning flashes, when rivers and lakes merge together and the god of the soil is in danger of drowning, then do boats sail on the city-walls, fish and dragon enter the house, mildew covers the utensils, frogs and earth-worms crawl about the tables. At night, one must move five times to avoid the damp; in day-time, one must dry the clothes in the sun for three changes. But still there is nothing in all this to worry about!

　　In San Wu, there is a plot of ploughed land. There, ripened grain becomes covered with fungi, matured rice curls up into the mud. Drains and dykes overflow. Walls, undermined by water, collapse in ruins in the mud. One’s eyes glisten with tears as the smoke from the fuel in boiler and cauldron fills the room. All around, the neighbourhood is silent. The crane cries in the doorway. The wife rises in the night and heaves a deep sigh, as she reckons up the number of foodless days and wonders whether the clothing will last to the end of the year.

　　Suddenly, the cauldron sends out sparks in myriad confusion, and the lamp-wick hangs down in double blossom. Clear blows the west wind; drums and bells resound. The slaves joyously tell me that this is the sign of no more rain. So I rise early to divine it, and I find that Hesperus, the evening star, is placid and no longer flashes as it bathes in the Valley of Sunshine and rise over Fu-sang. Ere one has winked, the whole prospect has changed with winged flight to the crossbeams of the house. In that moment, I feel as though I am awakening from a drunken slumber. I am like a dumb man who can speak, a paralytic who can rise and walk. I am like a wanderer returning to his ancestral village who gets his first glimpse of the Elders! Have you, Sire, also tasted joy like this?”

　　“That’s fine!” he laughed. “Although I cannot say that I have personally experienced this, yet I can well appreciate it.”

　　“The Sun,” continued the Retired Scholar, “moves through the Southern and the Northern Heavens in different ways. Its fierce and fiery heat is not the result of tyranny, nor is its soothing warmth due to tenderness, for the warmth of today is the heat of yesterday. Why then consider Summer as Tun and Winter as Ts’ui? We little men are easily vexed or glad, so that the dread of summer or the love of winter is of no greater import to us than the numbers ‘3’ and ‘4’ to a crowd of monkeys!

　　Henceforth, understand this and be not in doubt. Live without plastering the door; go out without putting on a labourer’s hat; and do not complain of the summer heat if you would not forget the virtues of the Autumn Sun.”

　　Whereat my nobleman clapped his hands and laughed as he wrote this down.

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